Results for 'Gertrude James González de Allen'

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  1.  26
    Recipe of a Life.Gertrude James-Gonzalez De Allen - 2007 - International Studies in Philosophy 39 (4):15-34.
  2.  26
    Decolonizing Feminism: Transnational Feminism and Globalization Margaret McLaren (ed). New York: Rowman & Littlefield, 2017.Gertrude James González de Allen - forthcoming - Hypatia:1-4.
  3.  41
    Charles W. Mills, From Class to Race: Essays in White Marxism and Black Radicalism.Gertrude James Gonzalez de Allen - 2005 - Philosophia Africana 8 (1):83-86.
  4.  39
    In Search of Epistemic Freedom: Afro-Caribbean Philosophy's Contributions to Continental Philosophy.Gertrude James González de Allen - 2012 - Journal of Speculative Philosophy 26 (2):394-403.
  5.  18
    Recipe of a Life.Gertrude James-Gonzalez De Allen - 2007 - International Studies in Philosophy 39 (4):15-34.
  6.  6
    Recipe of a Life.Gertrude James-Gonzalez De Allen - 2007 - International Studies in Philosophy 39 (4):15-34.
  7.  27
    Space, Power, Consciousness and Women's Resistance: A Review Essay.Gertrude Gonzáles de Allen - 2009 - CLR James Journal 15 (1):248-264.
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  8. In Search of Epistemic Freedom: Afro-Caribbean Philosophy's Contributions to Continental Philosophy.Gertrude M. James Gonzalez - 2012 - Journal of Speculative Philosophy 26 (2).
  9.  10
    Recipe of a Life: The Sediments, Fragments, and Flow in an Afro-Latin Caribbean Identity.Gertrude de AllenJames-Gonzalez - 2007 - International Studies in Philosophy 39 (4):15-34.
  10.  14
    Editors' introduction.Marc Artiga & Javier González de Prado - 2022 - Theoria. An International Journal for Theory, History and Foundations of Science 37 (1).
    Editors' introduction to 'James Woodward: Causal and explanatory asymmetries'.
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  11.  6
    Los Himnos a la Iglesia, de Gertrud von le Fort. Significación teológica de un texto poético.Olegario González de Cardedal - 1995 - Salmanticensis 42 (1):63-93.
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  12.  26
    Der Amunhymnus des Papyrus Leiden I 344, Verso. Three Volumes.James P. Allen & J. Zandee - 1997 - Journal of the American Oriental Society 117 (1):155.
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  13. Epicurian Inferences: The Evidence of Philodemus's De signis.James Allen - 1997 - In Jyl Gentzler (ed.), Method in Ancient Philosophy. Oxford University Press UK. pp. 307-350.
     
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  14.  22
    Pfortenbuchstudien.James P. Allen, Jürgen Zeidler & Jurgen Zeidler - 2001 - Journal of the American Oriental Society 121 (2):307.
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  15.  12
    Essai sur la formation de la Pensée grecque by Pierre-Maxime Schuhl. [REVIEW]James Allen - 1935 - Isis 23:469-470.
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  16.  13
    Essai sur la formation de la pensée grecque Pierre-Maxime Schuhl. [REVIEW]James T. Allen - 1935 - Isis 23 (2):469-470.
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  17.  29
    DeFinettian Consensus.David W. Hollar, John Hattie, Bert Goldman, James Lancaster, L. G. Esteves, S. Wechsler, J. G. Leite, V. A. González-López, DeFinettian Consensus & Broad Sense’Environments - 2000 - Theory and Decision 49 (1):79-96.
    It is always possible to construct a real function φ, given random quantities X and Y with continuous distribution functions F and G, respectively, in such a way that φ(X) and φ(Y), also random quantities, have both the same distribution function, say H. This result of De Finetti introduces an alternative way to somehow describe the `opinion' of a group of experts about a continuous random quantity by the construction of Fields of coincidence of opinions (FCO). A Field of coincidence (...)
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  18.  16
    Montañas, linternas, telescopios y relojes: Galileo y el problema de la propagación sucesiva de la luz.Carlos González Sierra - 2017 - Escritos 25 (54):267-284.
    Es importante destacar que cuando en la historia de la física se hace referencia al problema de si la luz se transmite de manera instantánea o si requiere de tiempo –que se abreviará aquí como el problema de la propagación sucesiva de la luz– siempre destacan ciertos personajes: por un lado, Armand Hippolyte Louis Fizeau y Jean Bernard León Foucault, quienes en el siglo XIX lograron medir por primera vez de forma precisa la velocidad de la luz; y por otro, (...)
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  19.  54
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  20.  12
    Distinctively generic explanations of physical facts.Erik Weber, Kristian González Barman & Thijs De Coninck - 2024 - Synthese 203 (4):1-30.
    We argue that two well-known examples (strawberry distribution and Konigsberg bridges) generally considered genuine cases of distinctively _mathematical_ explanation can also be understood as cases of distinctively _generic_ explanation. The latter answer resemblance questions (e.g., why did neither person A nor B manage to cross all bridges) by appealing to ‘generic task laws’ instead of mathematical necessity (as is done in distinctively mathematical explanations). We submit that distinctively generic explanations derive their explanatory force from their role in ontological unification. Additionally, (...)
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  21.  21
    Naturaleza y elementos de una concepción cognitivo-práctica de las emociones.Ana Marta Gonzalez - 2011 - Pensamiento 67:487-516.
    In the light of the variety of approaches to the study of emotions, the purpose of this paper is twofold: on the one hand, to draw attention to the cultural assumptions of experimental approaches to emotion, and, on the other, to show the relevance of resorting to philosophical tradition in order to conceptually clarify the difference between cognitive and non-cognitive approaches to emotions, as well as the constitutive elements of a cognitive approach to emotion, which I describe as «practicallycognitive» in (...)
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  22.  31
    Later epicureans M. Erler (ed.): Epikureismus in der späten republik und kaiserzeit. Akten der 2. tagung der Karl und Gertrud Abel stiftung vom. 30 september–3 oktober 1998 im würzburg . Pp. 316. Stuttgart: Franz Steiner verlag, 2000. Cased, dm 136. Isbn: 3-515-07494-. [REVIEW]James Warren - 2002 - The Classical Review 52 (01):55-.
  23.  10
    Orte des Denkens: Places of thinking.Murat Ates, James Garrison, Georg Stenger & Franz Martin Wimmer (eds.) - 2016 - Freiburg im Breisgau: Verlag Karl Alber.
    Denken geschieht an einem Ort. Zugleich gilt es zu bedenken, was einen Ort zum Ort werden lasst. Offenbar setzt also das Denken, wie auch jedes Sprechen und Handeln, einen Standort bzw. einen Standpunkt voraus, die selbst wiederum zum Thema philosophischer Betrachtung werden bzw. gemacht werden mussen. Dabei kann freilich Ort ein Mehrfaches bedeuten, etwa den Korper, die politische Schicht, den sozialen Status, das sozialisierte Geschlecht, die Sprache, kulturelle Geflechte, Lebenswelten und nicht zuletzt geographische Landschaften sowie geschichtliche Zeitraume. All dies sind (...)
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  24.  4
    Nommer la puissance.Philippe Gonzalez - 2022 - ThéoRèmes 17.
    Les Pouvoirs du sacré est l’occasion pour Hans Joas de revenir sur le caractère dynamogène de la religion mis en évidence par William James et Émile Durkheim, afin de proposer une réflexion sur le processus de sacralisation de valeurs. La présente contribution noue un dialogue, inscrit dans le pragmatisme, avec les propositions joassiennes, en prenant appui sur des enquêtes réalisées en contexte évangélique. Il s’agira de montrer comment certaines pratiques spirituelles encouragées à l’horizon de célébrations collectives participent de la (...)
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  25.  26
    The Unlimited Community: A Study of the possibility of Social Science. By Julius W. Friend and James Feibleman. (London: Allen & Unwin, Ltd.1936. Pp. 383. Price 15s. net.). [REVIEW]O. de Selincourt - 1936 - Philosophy 11 (44):488-.
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  26. No norm for (off the record) implicatures.Javier González de Prado - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    It is widely held that there is a distinctive norm of assertion. A plausible idea is that there is an analogous, perhaps weaker, norm for indirect communication via implicatures. I argue against this type of proposal. My claim is that the norm of assertion is a social norm governing public updates to the conversational record. Off the record implicatures are not subject to social norms of this type. I grant that, as happens in general with intentional actions, off the record (...)
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  27.  54
    No Reasons to Believe the False.Javier González De Prado Salas - 2019 - Pacific Philosophical Quarterly 100 (3):703-722.
    I argue that if there are nondisabled reasons to believe p, then there cannot be nondisabled reasons to believe something incompatible with p. I first defend a restricted version of the view, which applies only to situations where the relevant agent has complete evidence. Then, I argue for a generalized version of the view, which holds regardless of the agent's evidence. As a related result, I show that, given plausible assumptions, there cannot be nondisabled reasons to believe something false.
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  28.  76
    Whose purposes? Biological teleology and intentionality.Javier González de Prado Salas - 2018 - Synthese 195 (10):4507-4524.
    Teleosemantic theories aspire to develop a naturalistic account of intentional agency and thought by appeal to biological teleology. In particular, most versions of teleosemantics study the emergence of intentionality in terms of biological purposes introduced by Darwinian evolution. The aim of this paper is to argue that the sorts of biological purposes identified by these evolutionary approaches do not allow for a satisfactory account of intentionality. More precisely, I claim that such biological purposes should be attributed to reproductive chains or (...)
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  29.  18
    Delirio de antígona elementos para una pedagogía feminista decolonial.Helena López González de Orduña - 2017 - Ratio Juris 12 (25):165-176.
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  30.  6
    «Giustizia mosse il mio alto fattore». Gobierno divino del mundo, orden jurídico y medida del castigo en la Comedìa de Dante.Arturo González de León Berini - 2024 - Pensamiento 79 (305):1499-1525.
    Con una belleza literaria incomparable, la Comedìa refleja la cosmovisión católica que vertebra la Cristiandad medieval, que tuvo su máximo exponente filosófico y teológico en santo Tomás. A lo largo de todo el itinerario poético, vemos la impronta del Aquinate presente en el meollo de la narración. Aquí analizaré cómo la cuestión teológica fundamental del gobierno divino del mundo permea la Comedìa, tanto en su estructura formal como en ciertos aspectos concretos del viaje de Dante. A partir de dicha premisa, (...)
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  31. Dispossessing Defeat.Javier González de Prado - 2020 - Philosophy and Phenomenological Research 101 (2):323-340.
    Higher‐order evidence can make an agent doubt the reliability of her reasoning. When this happens, it seems rational for the agent to adopt a cautious attitude towards her original conclusion, even in cases where the higher‐order evidence is misleading and the agent's original reasons were actually perfectly good. One may think that recoiling to a cautious attitude in the face of misleading self‐doubt involves a failure to properly respond to one's reasons. My aim is to show that this is not (...)
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  32.  29
    Differential Resistance to Extinction Determined by a Small Number of Differential Instrumental Conditioning Trials.James R. Ison & Allen A. Adinolfi - 1968 - Journal of Experimental Psychology 77 (2):350.
  33.  46
    Collective Actors without Collective Minds: An Inferentialist Approach.Javier González de Prado Salas & Jesús Zamora-Bonilla - 2015 - Philosophy of the Social Sciences 45 (1):3-25.
    We present an inferentialist account of collective rationality and intentionality, according to which beliefs and other intentional states are understood in terms of the normative statuses attributed to, and undertaken by, the participants of a discursive practice—namely, their discursive or practical commitments and entitlements. Although these statuses are instituted by the performances and attitudes of the agents, they are not identified with any physical or psychological entity, process or relation. Therefore, we argue that inferentialism allows us to talk of collective (...)
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  34.  25
    Biological Purposes Beyond Natural Selection: Self-Regulation as a Source of Teleology1.Javier González de Prado & Cristian Saborido - forthcoming - Erkenntnis:1-20.
    Selected-effects theories provide the most popular account of biological teleology. According to these theories, the purpose of a trait is to do whatever it was selected for. The vast majority of selected-effects theories consider biological teleology to be introduced by natural selection. We want to argue, however, that natural selection is not the only relevant selective process in biology. In particular, our proposal is that biological regulation is a form of biological selection. So, those who accept selected-effects theories should recognize (...)
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  35.  27
    La supremacía práctica de los derechos humanos. Optimismo, pesimismo y moderación.Guillermo Lariguet & René González de la Vega - 2014 - Ethic@ - An International Journal for Moral Philosophy 13 (2).
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  36.  69
    Still Unsuccessful: The Unsolved Problems of Success Semantics.Javier González de Prado Salas - 2018 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 33 (1):5-22.
    Success semantics is a theory of content that characterizes the truth-conditions of mental representations in terms of the success-conditions of the actions derived from them. Nanay : 151-165, 2013) and Dokic and Engel have revised this theory in order to defend it from the objections that assailed its previous incarnations. I argue that both proposals have seemingly decisive flaws. More specifically, these revised versions of the theory fail to deal adequately with the open-ended possibility of unforeseen obstacles for the success (...)
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  37.  37
    Extreme Betting.Javier González de Prado Salas - 2018 - Ratio 32 (1):32-41.
    It is often thought that bets on the truth of known propositions become irrational if the losing costs are high enough. This is typically taken to count against the view that knowledge involves assigning credence 1. I argue that the irrationality of such extreme bets can be explained by considering the interactions between the agent and the bookmaker. More specifically, the agent’s epistemic perspective is altered by the fact that the bookmaker proposes that unusual type of bet. Among other things, (...)
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  38.  74
    Recommending beauty: semantics and pragmatics of aesthetic predicates.Ivan Milić & Javier González de Prado Salas - 2018 - Inquiry: An Interdisciplinary Journal of Philosophy 61 (2):198-221.
    The paper offers a semantic and pragmatic analysis of statements of the form ‘x is beautiful’ as involving a double speech act: first, a report that x is beautiful relative to the speaker’s aesthetic standard, along the lines of naive contextualism; second, the speaker’s recommendation that her audience comes to share her appraisal of x as beautiful. We suggest that attributions of beauty tend to convey such a recommendation due to the role that aesthetic practices play in fostering and enhancing (...)
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  39.  73
    Rationality, Appearances, and Apparent Facts.Javier González de Prado Salas - 2018 - Journal of Ethics and Social Philosophy 14 (2).
    Ascriptions of rationality are related to our practices of praising and criticizing. This seems to provide motivation for normative accounts of rationality, more specifically for the view that rationality is a matter of responding to normative reasons. However, rational agents are sometimes guided by false beliefs. This is problematic for those reasons-based accounts of rationality that are also committed to the widespread thesis that normative reasons are facts. The critical aim of the paper is to present objections to recent proposed (...)
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  40.  15
    Editors’ introduction.Marc Artiga & Javier González de Prado - 2022 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 37 (1):5-6.
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  41.  53
    Special issue: Inferentialism in philosophy of science and in epistemology—introduction.Javier González de Prado Salas, Mauricio Suárez & Jesús Zamora-Bonilla - 2018 - Synthese 198 (Suppl 4):905-907.
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  42.  43
    The contrast between permissions to act and permissions to believe.Javier González de Prado Salas - 2017 - Philosophical Explorations 20 (1):21-34.
    There is an interesting contrast between permissions to act and permissions to believe. Plausibly, if it is permissible to believe something from a perspective with incomplete evidence, it cannot become impermissible to believe it from a second perspective with complete evidence. In contrast, it seems that something permissible to do for an agent in a perspective with limited evidence can become impermissible in a second perspective in which all the relevant evidence is available. What is more, an agent with incomplete (...)
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  43.  26
    Interlocking content and attitude: a reply to the anti-normativist.Javier González de Prado & Víctor M. Verdejo - 2021 - Inquiry: An Interdisciplinary Journal of Philosophy 64 (10):1051-1072.
    ABSTRACT Anti-normativists have advanced the view that the involvement of content in norms is not an essential feature of content, but a contingent feature or side effect of the normativity governing attitudes. In this paper, we argue that, in its original formulation, this view puts too much weight on the idea that belief is the fundamental, and perhaps the only, source of content-involving normativity. In its more refined formulation, however, the view does not make justice to a neutral and encompassing (...)
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  44. Dubious pleasures.Javier González de Prado - 2023 - British Journal of Aesthetics 63 (2):217-234.
    My aim is to discuss the impact of higher-order evidence on aesthetic appreciation. I suggest that this impact is different with respect to aesthetic beliefs and to aesthetic affective attitudes (such as enjoyment). More specifically, I defend the view that higher-order evidence questioning the reliability of one’s aesthetic beliefs can make it reasonable for one to revise those beliefs. Conversely, in line with a plausible account of emotions, aesthetic affective attitudes are not directly sensitive to this type of higher-order evidence; (...)
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  45.  72
    Defeasibility and Inferential Particularism.Javier González de Prado Salas - 2017 - International Journal of Philosophical Studies 25 (1):80-98.
    In this paper I argue that defeasible inferences are occasion-sensitive: the inferential connections of a given claim depend on features of the circumstances surrounding the occasion of inference. More specifically, it is an occasion-sensitive matter which possible defeaters have to be considered explicitly by the premises of an inference and which possible defeaters may remain unconsidered, without making the inference enthymematic. As a result, a largely unexplored form of occasion-sensitivity arises in inferentialist theories of content that appeal to defeasible inferences.
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  46.  7
    La injusticia epistémica y la justicia del testimonio.Juan Antonio González de Requena Farré - 2015 - Discusiones Filosóficas 16 (26):49-67.
    En este artículo se pretende problematizar la noción de injusticia testimonial, mediante una reconstrucción históricofilosófica de algunos usos contemporáneos del testimonio. La literatura sobre el testimonio en el siglo XX no siempre considera la discusión filosófica acerca del significado epistémico del testimonio, pese a que ambos asuntos podrían articularse mejor si el testimonio se comprende desde sus usos históricos recientes, y si la interpretación de los testimonios históricos se sostiene en una concepción adecuada del dispositivo discursivo de la testificación. Se (...)
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  47.  16
    Las pausas de la sospecha. Efectos retóricos de la puntuación en Nietzsche y en el discurso crítico moderno.Juan Antonio González de Requena Farré - 2017 - Logos: Revista de Lingüística, Filosofía y Literatura 27 (1):49-61.
    El desarrollo del discernimiento crítico moderno es inseparable de la introducción de signos de puntuación que permitieron distinguir niveles de discurso, distanciarse de lo enunciado y marcar las actitudes subjetivas implicadas en la enunciación. Este estudio pretende establecer los rendimientos retóricos y diferencias estilísticas de la puntuación en la obra de Nietzsche y compararlos con dos referentes del discurso crítico de la modernidad: Kant y Marx. Se realizó un análisis de las frecuencias de los signos de puntuación modales, y de (...)
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  48. Schroeder and Whiting on Knowledge and Defeat.Javier González de Prado Salas - 2016 - Logos and Episteme 7 (2):231-238.
    Daniel Whiting has argued, in this journal, that Mark Schroeder’s analysis of knowledge in terms of subjectively and objectively sufficient reasons for belief makes wrong predictions in fake barn cases. Schroeder has replied that this problem may be avoided if one adopts a suitable account of perceptual reasons. I argue that Schroeder’s reply fails to deal with the general worry underlying Whiting’s purported counterexample, because one can construct analogous potential counterexamples that do not involve perceptual reasons at all. Nevertheless, I (...)
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  49.  8
    El quehacer de la teología.Olegario González de Cardedal - 2006 - Salmanticensis 53 (2):251-299.
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  50. Akrasia and the Desire to Become Someone Else: Venturinha on Moral Matters.Javier González De Prado Salas - forthcoming - Philosophia.
    This paper discusses practical akrasia from the perspective of the sophisticated form of moral subjectivism that can be derived from Nuno Venturinha’s (2018) remarks on moral matters.
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